
In all the dusty annals of the mythical Western genre, if there was ever a true bastard to tame the Wild West, it was apparently Django or, even better, Django the Bastard, this illicit Italian rip-off of his blood-spattering name.
People are strange when you’re the Stranger, a gunslinger dressed in black (the decided un-Franco Nero Anthony Steffen) who walks into town one day carrying a convenient wooden cross; he plants it dead in the middle of the town square and quickly doles out his six-shooter justice, the only way a black-hearted demon from hell — as we’re told he might be — can.
Meanwhile, the just-as-terrible townsfolk are placing wagers on a game where two poor boys toss a stick of dynamite back and forth, betting dollars on who is going to get a hand blown off first. Welcome to Desert City, population … well, I guess it doesn’t matter, because Django’s got a handmade wooden cross for all of them, which he hands out one by one.
Turns out that this low-rent incarnation of Django isn’t an avenging angel, but rather a former soldier who is seeking revenge on the perpetrators of a brutal Confederate massacre, one that apparently he can’t seem to get over; he crafted this death-bringer persona as way to not only strike fear in the hearts of fellow evildoers, but also to help him through the apparent post-traumatic stress that he is surely going through.
Whatever works, I suppose.
Filmed at a tumultuous time in spaghetti cinema when the men looked like glam-rock refugees and the women like young Melania Trumps, Django the Bastard was originally released under the more family-friendly title of The Strangers Gundown — and it’s gundowns a-plenty that Django delivers in this mostly watchable tale of brutal revenge and copyright infringement. —Louis Fowler

Of all the movies from the 1980s loosely based on an Oingo Boingo tune, 

They say one man’s trash is another man’s treasure. Make that other man a woman — specifically, Down Under filmmaker Sari Braithwaite — and the treasure is [Censored], a documentary constructed solely of film footage once banned by the Australian Censorship Board and now culled from the Australian National Archives. Over the course of 63 minutes, excitement over her find not only fades, but flips, as she narrates each step of a crisis of conscience.
She more than makes do. The displaced frames find a home as she initially sets out to examine and decry her homeland’s history of censorship, grouping the cuts thematically and presenting them with a modicum of context. We get a montage of screen kisses — chaste to erotic, consensual to forced, hetero- to homosexual — and think little of it. Young men then brandish knives, and their serrated machismo strikes the viewer of silly, if nothing else.



A cabbie walks into a police station, and what happens next is not a joke. The tomboyish driver is Luz (featuring-debuting Luana Velis), and she has flung herself out of her car in the dead of night because she is being pursued by a demon. It happens.
Luz is being sold as a horror movie in the mold of Dario Argento, Lucio Fulci and David Cronenberg. While their influence on Singer can be glimpsed, the pitch may be doing a disservice to the German film in setting audience expectations it cannot possibly meet. Those primed for a possession thriller filtered through those masters’ lenses will be ill-prepped for a near-somniferous pace that makes the slow-burn style of today’s reigning arthouse-horror hits (e.g.,