Oh, God! You Devil (1984)

Thanks to the Oh, God! films I grew up with, when I think of the Lord Almighty in his human form, for better or worse, it’s typically in the guise of late comedian George Burns. In the trilogy, he aided grocery store produce manager John Denver, rode in a motorcycle with the single-monikered Louanne and, in his grandest casting ever, battled a doppelgänger devil over Ted Wass’ eternal soul.

It’s the third one, Oh, God! You Devil, that casts Burns as his own worst enemy, Satan. But instead of a devil who wants to murder and maim the world over, he instead uses evil to commit rather irritating pranks, usually the kind where someone falls into a wedding cake or pushes a couple of people into a pool.

Going by the name of Harry O. Tophet — “Tophet” is the Hebrew word for “hell,” so kudos on that — he comes across the path of failed songwriter Bobby (Wass, not to be confused with Craig Wasson, a regular mistake of mine), who, as you can guess, wants to make it big. He makes a deal with Tophet for instant stardom.

Being a deal with the devil, things don’t go exactly as Bobby thought. He is inserted into the body of rock star Billy Wayne and, for a while, things are great: fame, fortune and all the threesomes he can handle. Until, of course, he runs into his wife, who has no idea who he is; this meeting has him wanting to back out.

Too bad! As expected, the Prince of Darkness is a total asshole. With about 20 minutes of the film left, Burns enters the film as the deity you’d expect, God. They wager a game of high-stakes cards over Bobby’s soul, with stakes that make me feel a little uneasy.

Having not seen this entry since the constant HBO airings circa 1985, I was surprised by how much I actually liked it, despite it seeming like the cheapest film in an already cheap series. Wass — not Wasson! — is a decent enough foil for these satanic shenanigans, but Burns is likable even as the devil, even if he’s really not that far off from his interpretation of God.

I wonder how the actual God liked these movies though. I don’t want to step on any supernatural toes, mostly for the fear of eternal damnation. —Louis Fowler

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Royal Jelly (2021)

Pay semi-close attention, class, to bee-obsessed Aster’s speech toward the start of Royal Jelly. The lead character’s presentation on the honeybee — particularly its strict caste system and post-coital genital ripping — isn’t just there for filler, no matter how bored the high schooler’s classmates look. Writer/director Sean Riley (Fighting Belle) practically highlights and underlines where his sophomore film will go from here — unfortunately not as quickly as you will like. (For a teen-transformation movie that properly uses horror as a metaphor for puberty, you want Ginger Snaps.)

Played by relative newcomer Elizabeth McCoy with appropriately paste-white skin, the Carrie-level outcast is stuck in a stereotypical Cinderella household, where her evil stepmother (Fiona McQuinn, Hallowed Be They Name) takes all the noodles and her snooty half-sister (debuting Raylen Ladner) makes her scrub menstrual blood from the bedsheets.

Weirdo substitute teacher Tressa (Sherry Lattanzi) shows an unhealthy interest in her; Aster gladly soaks up the attention, despite the elder’s habit for wearing sunglasses indoors. Tressa takes the misunderstood misfit to egg the houses of the mean girls, who respond in kind by busting Aster’s beehive. That’s not a euphemism; she literally tends to one in her yard.

That said, Royal Jelly is no modern-day version of The Wasp Woman, nor another update of The Fly. After the setup, when Aster flees to Tressa’s farm and meets her son (Lucas T. Matchett), it becomes a turgid, soap-bubble drama made all the rougher by performances both amateurish and at tonal odds with one another. Lattanzi embraces the camp, whether she realizes it or not, while her young charges play scenes as if Twilight leapt to a series on The CW. This marks the first feature credit for many of its cast members.

Normally, I don’t reveal details about a film’s ending, but I must here: Aster sprouts wings, like the kind little girls wear around the playroom. I had to laugh — certainly the reaction Riley neither intended nor wanted. —Rod Lott

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One Dark Night (1982)

One dark night, sometime in the early ’80s, I remember watching a film with HBO with my father, like I usually did almost every night when he got off work as a policeman. With its scenes of a downright creepy mausoleum, electric-eyed corpses and toothbrush-chewing schoolgirls in oblivious danger, this was seemingly a one-and-done airing, never to be viewed again, the title lost to the reanimated corpses of my mind.

It has haunted me forever, with searches at every video store I ever worked, coming up typically with only Mortuary, released the next year, but sadly, not the rotting videotape I was looking for. Recently, One Dark Night turned up in my mailbox, a movie I put on one afternoon for some background noise.

As it continued on behind me, a rush of putrid prepubescent memories came flooding back, as the puzzle of flesh and bones began to come together to form a horrid whole picture: One Dark Night was the movie I had visions of long in the back of my mind for almost 40 years; now I had it in my Blu-ray player, feasting on the insides for all eternity, or at least the next 90 minutes.

Starring a very cute Meg Tilly as good girl Julie, she’s looking to join a group of trashy girls, one of whom is played by E.G. Daily and another is constantly chewing on a toothbrush throughout the flick — it’s all coming together! They tell Tilly that for her initiation, she has to pull an all-nighter at the local mausoleum, which isn’t all that bad.

Well, normally it wouldn’t be all that bad, but earlier that day, renowned evil psychic Raymar — who was found dead in a room next to a pile of dead teenagers — was laid to temporary rest there. I say that because, as discovered by his daughter (and her hubby Adam West!), he was trying to harness his mental abilities through death and, good for him, it works.

For the teens, however, it’s not so great, as you can probably assume.

Directed by Tom McLoughlin (the highly entertaining Friday the 13th Part VI: Jason Lives), One Dark Night is an entertaining piece of ’80s trash that still works, especially with the corpse-filled finale managing to deliver a shrill scare up my spine all these years later, betraying its low-budget roots to give us a cold slab of ancient horror that absolutely lives up to the demonic memories it bred.

Now, that I know what flick it is and have seen it as an adult, I can finally lay One Dark Night to rest in the annals of my mind under six feet of broken images and numerous tries. —Louis Fowler

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Small Engine Repair (2021)

Months from now, and even years from now, someone is going to ask if you’ve seen Small Engine Repair. I believe this because it’s exactly the kind of unassuming little film that takes time to find its audience — living through word of mouth, one conversation at a time. So why not just see it right now?

Written and directed by John Pollono, adapting his own 2011 award-winning play of the same name, the movie centers on one family — both biological and unofficial — in working-class Manchester, New Hampshire. Ex-con single-dad mechanic Frank (Pollono) is struggling with his only child, Crystal (Ciara Bravo, 2021’s Cherry), leaving home for UCLA. A tomboy writ large, she essentially has been raised by three dads, although not always simultaneously: Frank and his two lifelong best friends, macho Terry (Jon Bernthal, Sicario) and meek Packie (the ever-reliable Shea Whigham, Joker). Amid this flanneled trifecta of testosterone, it’s fun to watch Bravo so at ease, giving as good as she gets.

One night, the men’s iron-tight bond snaps. Months later, Frank reaches out to Terry and Packie, seemingly to make amends, but he has an ulterior motive: He needs a favor — for which he can trust no one else. Small Engine Repair is best appreciated if you go in with no more context than Frank gives his friends.

The second half of Small Engine Repair works as well as it does because Pollono invests so much time up front getting you invested in his characters. Relevant details of their complicated relationship and shared history, which have a way of helping determine their collective future, are skillfully peppered in versus dumped in lazy exposition. Only in first painting a realistic blue-collar portrait is Pollono able to throw the narrative into a new direction that threatens your blood pressure and keeps you along for the ride.

For Pollono (screenwriter of David Gordon Green’s Boston Marathon bombing drama, Stronger), this marks an exceptionally strong directorial debut. Obviously the man knows his own material inside and out, down to each and every well-placed “fuckin’,” and that confidence results in a work that continues to resonate with me weeks later. Like the William Friedkin/Tracy Letts collaborations Bug and Killer Joe, it proves that plays with turns of the perverse and felonious stand the best chance of generating sparks onscreen. —Rod Lott

Chariots of the Gods (1970)

Based on the famed book by Erich von Däniken, the documentary Chariots of the Gods was always from the school of thought that if a white man couldn’t do it, then it had to be aliens.

Throughout, we’re given otherworldly examples of astounding architecture in Egypt, stone wonders in Mexico and so on throughout the non-white world, learning that it was impossible for these ancient cultures — that, quite honestly, we still have barely an idea about — to build them in their wholly primitive and desperately unknowing ways.

The simple solution? Aliens, of course!

Hey, it was the ’70s, as the world was deep into the Mondo Cane-structure of many popular documentaries. Chariots of the Gods was probably on the low end of this somewhat fantastical spectrum, utilizing more of a science class film strip approach to telling its tall tales of universal visitations and, apparently, community rebranding.

The usual suspects are all here, including the famous Easter Island statues and the not-as-famous Nazca Lines, which, we learn, were used to guide incoming spacecraft to the burgeoning brown civilizations. While these ideas, though mildly racist these days, can still be fascinating to hear, they’re also extremely quite dated and filled with mostly made-up facts, like said science class film strip.

Chariots of the Gods takes us back to a time when we so desperately wanted to believe in extraterrestrials that helped to shape the then-Earth, except that it’s viewed through a whites-only telescope that really doesn’t — and really shouldn’t — hold up today. —Louis Fowler

Get it at Amazon.

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