Porky’s II: The Next Day (1983)

In 1971, Indigenous people cheered as the half-Native superhero Billy Jack womped whitey across the face with his bare foot. But, sadly, it was over a decade until we were given another group of cinematic heroes, this time in the form of the horny teens of Porky’s II: The Next Day.

That’s right: Porky’s II: The Next Day.

Whereas the original is a veritable cum-storm of sex jokes, sex pranks and sex gags, writer and director Bob Clark decided that, the next day, these turned-on teens should get educated on the non-erect real world by introducing religious hypocrisy, political lies and racial discrimination to their lustful lives. And, like morning wood, it actually works.

After a long night of destruction and demolition to Porky’s swamp-water roadhouse, the lovable louts return to Angel Beach High School to — what else? — join the drama club’s production of various Shakespearian works. This garners the attention of a fire-and-brimstone preacher who considers the Bard a sinful sonuvabitch.

Soon enough, the Ku Klux Klan gets their pointy hats involved when they find out that, in a recreation of Romeo and Juliet’s famed balcony scene, the movement’s Montague will be played by John Henry (Joseph Runningfox), a full-blooded Seminole. One night, these white supremacists beat him bad, as well as fire up a cross to add insult to injury.

While they’re dealing with the religious zealots — oh, yeah, and a scheming politico who attempts to make it with a 16-year-old girl — the lascivious lot manage to capture the Klan and, with the help of the entire Seminole tribe, strip the xenophobes and shave their heads before parading them nude in front of the preacher’s anti-Shakespeare rally in front of the school.

What’s so remarkable about all this is how respectful the Seminole people are depicted onscreen in a lesser-known sequel to a notorious sex comedy, more realistically than possibly any social-justice film of the era. While the strip-and-shave scenario is, of course, thought up by the young masturbators, the way the Indigenous community stands behind Henry is remarkable, as well as the fact Clark cast real Natives for the numerous background roles.

But if you’re a racist and like dated wanking material, don’t worry; this sex-filled sequel is still packed with pervy pranks like a hot-to-trot graveyard girl, a snake directed straight toward Ms. Balbricker’s vagina and a randy sexpot who inexplicably vomits from her bouncy boobs in a fancy nightclub. —Louis Fowler

Get it at Amazon.

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